I am glad that the UK has taken a stand to do something to keep kids safe in cases of ritual abuse. While the ritual abuse I survived was different from what these children survived. The impact of the trauma caused is the same. In my case the ritual was the basis for the abuse, not because it was thought I had some kind of spiritual possession. They rituals were a way for those adults involved to gain some type of power. They consistently put what they called "spells" on people. They performed similar rituals at each "meeting." Most of the abuse was done in the cloak of darkness but some was out front in center when it came to Ruth. She derived pleasure from feeling that she was scaring people. When I started talking about what I survived in my early thirties and would share my story people who lived in the neighborhood where I grew up. They would say that they were afraid of Ruth. That she had threatened them with spells and that they didn't doubt my story because it wasn't far off from how Ruth acted most of the time.In the last 10 years, there have been 81 recorded police investigations in London of allegations that children have been abused, where faith has been a factor. Research commissioned by the Department for Education and Skills in 2006 set out detailed analysis of 38 cases involving 47 children, from Africa, South Asia and Europe, all who had been abused in the name of possession or witchcraft.
To see ritual child abuse being taken seriously is very profound for me. Twenty years ago nothing would have been done about this. There were too many people out their "debunking" the existence of ritual abuse. These children wouldn't have been believed. The fact that they are is something that will help many other children. In gratitude, Rosie
Source: Department for Education
Published Tuesday, August 14, 2012 - 13:25
An action
plan to cut through the “wall of silence” around ritual child abuse and
neglect in the name of witchcraft, spirit possession, the supernatural
and faith has been published today.
The National
action plan to tackle child abuse linked to faith or belief aims to
raise awareness of these appalling crimes and sets out urgent practical
steps to build intelligence on the ground to identify children at risk
and act to protect them.
Drawn up with
faith leaders, charities, the Metropolitan Police, and statutory
partners, it says that there needs to be closer engagement with local
communities and churches to prevent abuse.
It proposes
stronger training and information for social workers, police and other
frontline practitioners working with children; and better access to
psychological and therapeutic support for victims.
And it sets out
work to secure prosecutions by improving support for victims to give
evidence in court cases and better awareness of how faith-based abuse
links to related crimes, including trafficking, missing children and
sexual exploitation or grooming.
Ministers are
concerned that while there has been progress in recent years, abuse
linked to faith or belief is still misunderstood, hidden and going
unreported.
Existing evidence
suggests known cases are in the low tens a year but there are few
official statistics, limited research and major gaps in understanding
its scale or motivations.
Cases of adults
inflicting physical violence or emotional harm on children they regard
as witches or possessed by evil spirits are known across the world,
almost wholly involving tiny minorities or sub-sects within major
religions, as well as pagan faiths.
But evidence
suggests that underlying causes are often very similar to other forms of
child abuse – with the child being treated as a scapegoat for family
stress, domestic violence, substance abuse and mental health problems.
In the last 10
years, there have been 81 recorded police investigations in London of
allegations that children have been abused, where faith has been a
factor. Research commissioned by the Department for Education and Skills
in 2006 set out detailed analysis of 38 cases involving 47 children,
from Africa, South Asia and Europe, all who had been abused in the name
of possession or witchcraft.
There has been no
official research into prevalence commissioned since – although new
research for the Department about what is known child abuse linked to
faith or belief based on previous research is expected by the end of the
year.
This type of abuse has common features including:
A wider social or
community consensus that witchcraft exists, propagated by faith or
influential leaders. This includes beliefs in demons or the devil acting
through children or leading them astray (traditionally seen in some
Christian beliefs); the evil eye or djinns (some Islamic contexts); and
dakini (some Hindu contexts).
Belief that the
child is the ‘victim’ of a supernatural force and the abuse is designed
to ‘save’ him or her by ‘driving out the devil’ or other evil spirits –
where the perpetrators may perversely believe that they are doing the
right thing.
The fear the child may harm or kill their parents, family, relatives or other members of the country.
The child’s ‘possession’ accounts for misfortune befalling on those nearest to him or her.
Abusers target
children that are ‘different’ because they have a disability or learning
difficulty; an illness; or exceptional bright.
Ritual or muti
murders, where the killing of children is believed to bring supernatural
benefits or the use of their body parts is believed to produce potent
magical remedies.
Use of belief in
magic or witchcraft to create fear in children to make them more
compliant when they are being trafficked for domestic slavery and sexual
exploitation.
Today’s action
plan follows the horrific murder of 15-year-old Kristy Bamu in Newham in
December 2010 – and conviction of his sister Magalie and her boyfriend
Eric Bikubi. Kristy, who lived in France, was accused by Bikubi of
practising ‘kindoki’ or witchcraft and casting spells, during a visit
over Christmas. He suffered appalling abuse and torture for three days
before drowning in a bath.
Children’s Minister Tim Loughton said:
Child abuse is
appalling and unacceptable wherever it occurs and in whatever form it
takes. Abuse linked to faith or belief in spirits, witchcraft or
possession is a horrific crime, condemned by people of all cultures,
communities and faiths – but there has been a ‘wall of silence’ around
its scale and extent. It is not our job to challenge people’s beliefs
but it is our job to protect children. There can never be a blind eye
turned to violence or emotional abuse or even the smallest risk that
that religious beliefs will lead to young people being harmed.
The number of
recorded cases nationally remains tiny but we know that historically, it
goes unreported. Perpetrators go to huge lengths to cover up their
abuse and the motivations are complex – often connected with mental
illness and other complicated underlying reasons. It’s clear we need to
make a stand. There has been only very gradual progress in understanding
the issues over the last few years – either because community leaders
have been reluctant to challenge beliefs which risk leading to real
abuse in their midst; or because authorities misunderstand the causes or
are cowed by political correctness.
There are no easy
solutions or silver bullets to solving this – this will require hard
work building intelligence on the ground so social workers, carers and
police can step in early to protect children at risk and bring
perpetrators to justice. This plan will help people recognise and know
how to act on evidence, concerns and signs that a child’s health and
safety is being threatened. Everyone working with children has a
responsibility to recognise and know how to act on evidence that a
children is being abused.
The Victoria Climbie Foundation UK director Mor Dioum said:
VCF welcomes
government efforts to recognise and address child abuse linked to faith
or belief. By bringing the issue into the open, and working with our
statutory partners, the relevant communities and the voluntary sector,
we can better protect and support members of our communities when they
seek to highlight their concerns. However, we need to work more
effectively with families to achieve better outcomes for children and
young people affected by this type of abuse.
NSPCC Chief Executive Andrew Flanagan said:
Child abuse
linked to faith or beliefs such as witchcraft must not be tolerated
under any circumstances. Hopefully this action plan, which we helped
develop, will give professionals the training they need to identify such
cases at an early stage and move swiftly to protect the young victims.
The vast majority
of people in communities where witchcraft is practised are horrified by
these acts and take no part in this atrocious behaviour. So we must not
be afraid to raise this issue so the offenders can be exposed. And,
most importantly, everyone must play their part by watching out for
unusual activity and reporting it as early as possible. We must never
forget this is about child cruelty not culture and we cannot afford to
wait until another child is murdered before decisive action is taken.
Chief Executive of Churches Child Protection Advisory Service Simon Bass said:
CCPAS is
delighted with the National Action Plan. It shows that not only has the
government and members of the working group understood the gravity of
the problem but that a multi-layered approach is needed if the evil of
faith-based abuse is to be combated successfully. We now look forward to
working with all parties to implement its proposals.
CCPAS’s
particular status within the church community enabled us to pioneer
engagement with church communities, which led to us professionally
training well over 4,000 leaders and workers in how to prevent abuse
from taking place in their churches. We are now well placed to help
deliver the other key strand of the Action Plan’s strategy, empowering
practitioners, since we act as the natural bridge between churches and
the statutory agencies.
Bishop Dr Joe Aldred said:
Every child has a
right to grow up supported by adults to reach their God-given
potential. No child deserve to have that life blighted by abuse,
whatever the excuse. Whilst in the overwhelming majority of cases
children prosper in faith settings, sadly at times their safety is put
at jeopardy precisely because this can be used as cover for abuse and
too many are unaware of harm that can be, and sometimes is, perpetrated
under the cloak of religious belief. This is why we must raise awareness
across society of child abuse linked to faith or belief, so the
well-being of all children is assured.
Pastor Jean
-Bosco Kanyemesha, of the London Fire Church International, Peace
International and Congolese Pastorship in the UK said:
Peace
International and the Congolese Pastorship UK encourages the
implementation of this Action Plan and believes it will contribute
effectively to the protection of children within faith organization and
will participate to combat all kind of (life-threatening) child abuse.
PI and the CPUK believes that effort made by government, children
services, civil society , faith communities and community based
organisation in order to set this action plan was an adequate response
to resolve issues troubling our local communities.
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